WEBVTT

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Place yourself in the middle of the room facing north, You can choose to sit in chair, in a pillow, in the middle of your bed. However the position should be

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comfortable.

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Gently stretch your spine.

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and maintain it straight

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for the entire meditation.

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Imagine a person,

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who sits in the lotus position.

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The back is straight.

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Arms resting relaxed

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on the thighs,

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and the palms face upwards.

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Then imagine that along the straight spine runs a straight line of colored circles like beads on a string.

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From the base of the spine to the top of the head.

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Each circle on this straight line has a different color.

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At the bottom you see the color red.

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A notch higher you will find an orange circle,

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then a yellow, green, light blue, dark blue and a small one at all. Each color symbolizes a so-called chakra.

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There is a lot of talk about blockages and imbalances, and you can have these in the different chakras.

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The description of the different chakras can be read in the texts that Sofie receives as part of the training with Natha. Chakras are used to understand and balance the body's energy and create harmony.

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Certain imbalances, which can manifest themselves as a bloated stomach or a big temper.

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The idea of ​​chakra is used in many spiritual circles.

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But at Natha they

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choose a particular interpretation

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for philosophy.

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They are very concerned about that,

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to analyze people based on

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the balance they have on the chakras.

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So it becomes an instrument of power

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to be able to analyze based on

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people's bodies. Especially women

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I feel like their body becomes a way to read their chakra balance.

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And big breasts, for sure.

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a large Anahata chakra, which is located at the heart.

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If a woman has large breasts, she has a strong heart chakra.

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This description is also repeated by others we speak to.

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And in Natha's teaching material, which we have had access to through a number of former members,

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You often see pictures of naked women with big breasts.

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One is smeared with oil so that the body shines.

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One stands in the middle of a rushing waterfall.

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A third one is lying on a flower ring.

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Killa says that the teachers encourage people to practice more yoga,

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which focuses on the exact center where the imbalance is expressed.

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So it's going to be a very

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instrumental way to

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deal with emotional life.

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And it can be cultivated like this

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away. I myself have had

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periods when I have

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cultivated a certain

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position to overcome

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certain feelings.

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The exercises,

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more are advised to do, also develop significantly the longer they are at school.

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In the beginning it's about yoga poses.

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But later, Killa says, it turns into advice on how to have sex.

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So which sexual positions benefit the imbalance in your chakra.

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Because it can remove some blockages in the lower chakras.

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Sofie says that the sexual aspect is becoming more and more important.

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Even though she has no desire to go in that direction.

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On the contrary.

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But because it all happens so slowly, and all the time comes in small doses at a time,

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She doesn't see what's happening at the moment, she says.

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She is far from alone in holding that view.

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You can't perform it if you only go to the weekly yoga process.

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So it's a long process. It's only when you get further into the system that you find out what's going on behind the scenes.

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They want you to have such a foundation first.

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Many say that they suddenly find themselves in a world where sexuality is discussed as a highway to spirituality.

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For some it ends with

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to have dire consequences.

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Well, I just can't handle it.

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psychological. For other major,

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I can't feel my own limits.

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You are listening to Vejen til Paradis from DR Dokumentar.

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My name is Merle Barré. Episode 3 The Highway.

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Is tantra massage a spiritualized sexual service in disguise?

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Many people think that it is.

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A woman in a red dress sits by a running windpipe.

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She talks about tantra massage on a YouTube channel belonging to something called the tantra temple.

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Although it doesn't immediately seem to have anything to do with the yoga school,

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we can see that people from Natha work in the temple.

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Tantra Temple is a massage clinic in Copenhagen and Aarhus,

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where anyone interested can come in and get a two-three hour tantric massage.

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You can read about it on the Tantra Temple website.

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Here you can also read that you lie naked on a mattress, while the masseuse is wearing boxer shorts, if it is a male masseuse, or a g-string, if it is a female masseuse.

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In tantra, there is a distinction between sexual energy and erotic energy, the woman says in the video.

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The sexual leads to immediate gratification.

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The erotic leads to spiritual fulfillment.

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In tantra massage, the purpose is to create a conscious and healing connection between body and self.

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A basic principle is that the man should not ejaculate, but instead hold the energy in. In other words, the energy should be channeled through the entire chakra system.

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A truly tantric massage is not a spiritualized sexual service in disguise.

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In the Tantra temples we offer pure erotic experiences,

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that will give you a taste of freedom and the heavenly happiness,

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that the pure eros brings.

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So it was a relief, to go into that space,

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into the new world and learn something new. One of those from Natha who starts working in the tantra temple is the Australian Ziggy. You also heard from him in the last episode.

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He has moved into a spiritual collective, or ashram,

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and have started doing what is called karma yoga,

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which is a form of volunteer work.

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But after getting tired of working full-time as a craftsman,

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In 2017, he was offered training as a tantric masseuse, he says.

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According to several sources, the work in the tantra temple is also seen as karma yoga,

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and as something specially developed students can be initiated into.

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The difference, however, is that in the tantra temple you yourself receive a smaller portion of the customers' payment,

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that is, a form of salary.

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Ziggy starts accepting women who come for a tantra massage.

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In the room he works in, there is a bed with a red cover,

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gold-colored curtains and sterilised candles in lotus-shaped candlesticks.

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The purpose of the massage is to awaken the clients' sensuality.

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It says so on the Tantra Temple website.

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It also states that women can order a so-called yoni massage,

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i.e. massage of their genitals if they wish.

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And of course they have the option to stop the massage along the way.

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The website states that men cannot order lingam or penis massage. For the Australian, it is an eye-opener to be able to do that kind of work in a liberal country like Denmark.

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Ziggi doesn't describe what he does as sex work.

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But he understands that someone might think it's in a gray area.

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For him, it's a beautiful piece of work that's about much more enjoyment,

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but about getting to know the body

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in a new way.

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One of those who has a slightly different opinion

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of the Tantra Temple, is a former Natham member and sociologist Karsten.

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What is it about the tantra temple that particularly awakens something?

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He was part of the school long before Ziggi, and he says that he was sitting in the front row when it was decided to establish the tantra temple.

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This thing about the tantra temple,

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it was a little more clear to me that here,

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the

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there was something to do with it that was

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more and more proclaimed to be

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a highway spiritually speaking.

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And there it was, well, it's not

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everyone who is ready to be in the tantra temple, but

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If you are, it's just a highway.

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So much value is put into it.

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And it's erotic work you do on each other,

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and then you have a story that's a pretty good idea of ​​what it's about,

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and you help men and all sorts of other things.

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But it became quite clear to me that Natha was now moving in a borderland.

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And I actually tried to say something there too.

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And then I just wasn't part of the conversation anymore.

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It was simply so effective.

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Carstens biggest challenge with tantra massages is,

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that work is presented as a highway to spirituality.

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So it can seem attractive, even to someone who might not want to,

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or is able to refuse to perform such intimate and erotic work on strangers.

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In other words, it's about boundaries.

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And according to Kieler, those boundaries become harder and harder to set the further you get into Natha.

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We are contacting the tantra temple and asking for a comment.

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And there are some things they look at differently.

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A representative, who is also a tantra teacher in Natha, writes to us that the temple was founded as a private initiative,

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so not by Natha,

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but by a group of friends who had met through Natha.

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According to the representative, Carsten had the initiative.

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nothing really to do with it.

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He also writes that all the masses in the tantra temple

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is paid according to an annual agreement,

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with the exception of one volunteer and one intern,

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and that many of the participants in their tantric massage training describe the process as deeply transformative.

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Our research shows that similar tantra temples exist in many other countries.

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There too, a link has been found between the temples and the yoga movement.

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One day, Ziggy receives a message from someone who is not part of the school.

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Not yet.

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Ashley Fregleton is one of Ziggy's friends from Australia.

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She is 25 years old at this time.

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Today she is studying psychology.

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She has stumbled upon a yoga course and wants to hear his opinion about the school.

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Ziggy says he enjoys his job

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in the tantra temple and has learned many

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amazing people to know.

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There are a few things he's stumped about.

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For example, the fact that one

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must have taken pictures in underwear

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as an admission ticket to retreats.

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But for him, at this point, it's a minor detail.

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In the big picture, he's happy about it,

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and encourages her to sign up for a course and form her own opinion on the whole thing.

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Hello, can you hear me? 

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Ashley starts taking courses at a yoga school in London.

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It is also part of the international umbrella organization Atman,

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which the Danish school also belongs to.

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One day at the yoga school in London she sees a poster.

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It is an advertisement for a retreat at Paradis Vækstcenter in Denmark.

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A so-called silent retreat in the middle of winter, where you don't speak during your stay.

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Ashley thinks it looks exciting.

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Book a ticket, pack your suitcase and leave.

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I'm on my way to the road station.

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I'm trying to think of what the way station is called.

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So it is K.

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Is that Karise?

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Karise, yes.

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So I'm going to Karise.

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Kariseis a small local station,

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a few kilometers from Stortorø.

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And

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when I leave the station,

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to where the driving is,

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where people are there,

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and takes us to the center,

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then I see Ziggy standing on the car.

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When she sees Ziggy, she shrugs.

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and I am convinced that this will probably turn out well.

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She will be installed in the dormitory where she will spend the night,

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and immerses himself in yoga, meditation and long walks for the following days

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in the snowy winter landscape of Stortorø. singing yoga for days on end. Of course it will have a positive effect on you.

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During the retreat, she meets Mihai Stoian, she says.

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Michael Stoian guides meditation workshops and gives lectures on spirituality.

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Ashley remembers a lecture he gave about the guru or spiritual guide,

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When Ashley looks back on it today, she feels that Mihai Stoian wants to manipulate her and the others

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to feel a need to have Bivolaru as their guru.

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It just felt like it was the priming to feel a need for a spiritual guide.

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For Ashley, this is an unpleasant experience in itself.

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But it is only later, and far away from paradise, that she ultimately reaches her limit.

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We talk to two other women,

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who tell about direct boundary-crossing experiences

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during various stays at the paradise center

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in the mid-20s.

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One of them is Sophie,

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who became part of Natha at the age of 19.

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When she first went on a retreat,

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was it magical

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and euphoric.

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I'm getting euphoric too.

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to one degree or another, so many

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united around the same feeling.

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It can feel quite powerful.

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So she chooses to try it

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again the following year.

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So I'm on a retreat

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in the month of July.

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But this time the experience is completely different.

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And it's just too much.

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Another source tells of a similar experience at a later time.

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We call her Pernilla.

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Only a few know about her experiences, so we have agreed to give her a different name and obscure her voice. 

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I think there is

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so many from school

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at the time when

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wants me as much as I don't want

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and puts a lot of pressure on.

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There is an experience at retreat massages, workshops,

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where we are 90-100 people in a room, and many of us are naked, and people are moaning all around.

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First I gave this man a massage,

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and it was easier for me,

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because then I'm in control.

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But then, when we're going to swap,

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That's when I start to feel,

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that my whole body contracting

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and my mind just repeating,

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no, no, no, stop it, stop it. 

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I simply can't handle it mentally. I think I'm getting anxiety, and I can't feel my own limits.

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And it had nothing to do with this man.

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He was probably a really nice person and he did the best he could do.

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And there was nothing wrong with the way he was massaging either.

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It was the whole situation that I didn't feel safe, I didn't feel

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comfortable, I wasn't ready

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to open up in this way.

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Is it possible

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for you to say

00:23:17.240 --> 00:23:19.900
no thank you, I don't want to do this

00:23:19.900 --> 00:23:20.339
exercise?

00:23:22.220 --> 00:23:24.000
It is possible to

00:23:24.000 --> 00:23:24.740
decline,

00:23:32.140 --> 00:23:32.799
but it's not like the teachers are very open and warm about it.

00:23:42.400 --> 00:23:43.880
It's more like if you don't want to be involved in it, then you can leave, but then you're not allowed to be here

00:23:45.759 --> 00:23:46.119
And there was actually a woman,

00:23:47.480 --> 00:23:48.980
that left.

00:23:49.819 --> 00:23:51.920
And everyone knows she left.

00:23:52.180 --> 00:23:53.980
Everyone was talking about her,

00:23:54.339 --> 00:23:55.680
and had different

00:23:55.680 --> 00:23:57.039
stories about,

00:23:57.660 --> 00:23:59.619
why wouldn't she be

00:23:59.619 --> 00:24:00.359
involved.

00:24:00.980 --> 00:24:03.460
Basically, all of 

00:24:03.460 --> 00:24:04.160
these stories,

00:24:04.160 --> 00:24:07.500
which was to put her in a negative light.

00:24:08.059 --> 00:24:15.339
And I didn't want to be talked about like I heard she was talked about.

00:24:15.980 --> 00:24:20.539
So I felt it was safer for me to go through with it.

00:24:24.259 --> 00:24:29.660
Several sources tell us that it is actually regularly suggested that one can opt out.

00:24:30.180 --> 00:24:32.940
But in a way where they don't experience it as real.

00:24:33.900 --> 00:24:38.579
That's why many people fear being rejected for a practice, an event, or an invitation.

00:24:39.400 --> 00:24:42.140
Ultimately, it will be a farewell to school.

00:24:43.099 --> 00:24:46.440
And then afterwards, I just put on my clothes

00:24:46.440 --> 00:24:47.720
my clothes as quickly as possible

00:24:47.720 --> 00:24:48.960
and just gave the space.

00:24:49.440 --> 00:24:51.359
And go back to my room,

00:24:51.579 --> 00:24:52.519
and I'm just not feeling well.

00:24:56.059 --> 00:24:56.960
At that point,

00:24:57.019 --> 00:24:58.220
I don't think I understood.

00:24:58.220 --> 00:25:01.259
how deeply traumatizing it was for me.

00:25:02.339 --> 00:25:03.700
Because when we were on retreat,

00:25:03.779 --> 00:25:04.519
then it was like a bubble.

00:25:05.839 --> 00:25:11.240
And then, when I got home, and a month had passed, I felt more and more,

00:25:11.400 --> 00:25:20.380
how deep this traumatization had gone into my flesh, and I had actually stepped beyond my limits.

00:25:22.680 --> 00:25:37.680
I had improved my own flesh. I have been practicing and teaching yoga for many years.

00:25:38.700 --> 00:25:42.180
One of the researchers who has studied Natha is Tove Olsson.

00:25:42.180 --> 00:25:47.460
I got a maestro and a master's, and now I'm doing a doctorate on this subject,

00:25:47.819 --> 00:25:49.960
which is not going stop to fascinating me obviously.

00:25:51.420 --> 00:25:56.420
She is currently pursuing a Ph.D. in Religious Studies at Umeå University in Sweden,

00:25:57.039 --> 00:26:00.740
and has practiced and taught yoga for 20 years.

00:26:01.859 --> 00:26:07.359
Through her own journey in the yoga community, she came into contact with several women who had been part of Natha.

00:26:08.220 --> 00:26:16.000
It so happened that a number of women came to me to tell me about their experiences.

00:26:17.440 --> 00:26:22.319
And the more I heard, the more I knew that this is something that I can't really let go of.

00:26:23.099 --> 00:26:27.859
The more she heard the former members tell stories, the more curious she became.

00:26:28.720 --> 00:26:34.380
Because what they told her was in stark contrast to what she had heard from some of the teachers.

00:26:34.539 --> 00:26:37.980
which was still part of the school, says Tove Olsson.

00:26:40.380 --> 00:26:44.019
So she decides to investigate the yoga school more closely.

00:26:45.140 --> 00:26:48.599
Later, she will also have access to some of their teaching materials.

00:26:48.599 --> 00:26:52.000
and has also published an academic article on the yoga movement.

00:26:53.279 --> 00:26:58.740
One of the things she notices is the very strong gender division in the yoga movement.

00:26:59.539 --> 00:27:01.460
What a man and a woman should do.

00:27:02.680 --> 00:27:03.640
That one gets encouraged to

00:27:03.640 --> 00:27:05.119
 become a womanizer. That one is encouraged to

00:27:05.119 --> 00:27:08.079
become more feminine

00:27:08.079 --> 00:27:09.640
self, and that this female

00:27:09.640 --> 00:27:11.640
self is about finding

00:27:11.640 --> 00:27:13.839
a kind of erotic potential

00:27:13.839 --> 00:27:15.480
and to fulfill it, and to

00:27:15.480 --> 00:27:16.779
learn how to

00:27:16.779 --> 00:27:20.799



00:27:20.799 --> 00:27:21.640
how to please

00:27:21.640 --> 00:27:23.119
a man in various ways.

00:27:25.059 --> 00:27:30.619
According to Tove Olsson, women are encouraged to develop a more feminine identity,

00:27:31.240 --> 00:27:35.700
where it's about discovering and living out your erotic potential.

00:27:36.759 --> 00:27:39.740
It also involves learning how to please men.

00:27:40.420 --> 00:27:44.319
So how you dress, put on make-up, dance in a particular way,

00:27:44.319 --> 00:27:49.440
and is generally more sensual than intellectually challenging.

00:27:50.880 --> 00:27:54.880
The researcher also notices a recurring pattern or technique.

00:27:55.720 --> 00:27:58.819
And then it reminds me of what Sofie and Pernilla are talking about.

00:27:59.660 --> 00:28:03.240
You go on a retreat or another activity at school,

00:28:03.759 --> 00:28:06.079
without knowing in advance what is going to happen.

00:28:07.839 --> 00:28:15.559
They have been able to gotten away with inviting people to various events where they don't know what to expect.

00:28:15.980 --> 00:28:26.460
And then they've agreed to do things that they probably wouldn't normally have agreed to do. And suddenly you've overstepped your own boundaries,

00:28:27.099 --> 00:28:28.279
because you are promised,

00:28:28.480 --> 00:28:32.160
that it is all beneficial for one's spiritual development.

00:28:33.440 --> 00:28:36.339
Exactly because the promise has been 

00:28:36.519 --> 00:28:39.220
that if you overcome this aspect of yourself,

00:28:39.640 --> 00:28:40.960
then you will

00:28:41.619 --> 00:28:43.400
find great relaxation,

00:28:43.500 --> 00:28:46.819
or a great liberation, you are going to become a new person.

00:28:47.380 --> 00:28:50.539
And that means people have crossed their limits.

00:28:52.680 --> 00:28:55.059
It's also about group dynamics.

00:28:55.619 --> 00:29:10.200
And if others are in the room, maybe even someone you look up to, do the same, says Tove Olsson. Of course, we have presented her criticism and Sofie Panella and Ashley's experiences to Natha.

00:29:11.019 --> 00:29:16.880
They respond that it seems strange when the sources claim that they did not know what they were getting into.

00:29:18.599 --> 00:29:27.440
According to Natha, they use course descriptions, information letters and consent forms to ensure that participants know what they are getting into.

00:29:28.180 --> 00:29:31.900
The participants could have left the retreat at any time, they write.

00:29:42.259 --> 00:29:46.440
Shortly before Sofie leaves for the retreat at Paradis Vækstcenter

00:29:46.440 --> 00:29:52.259
and experiences the boudary-crossing massage, she has been asked a difficult question.

00:29:54.000 --> 00:29:58.839
It comes from Adina Stoian, who writes to her one day and asks if they can meet, she says.

00:29:59.539 --> 00:30:00.259
Only the two of them.

00:30:03.599 --> 00:30:13.079
She is Advaita's wife, and you know that she knows Grieg, and she has a kind of special status, and there is like an aura around her.

00:30:14.299 --> 00:30:18.400
She also had a somewhat domineering and somewhat tough appearance.

00:30:19.539 --> 00:30:23.440
So I also think I was actually a little afraid of her.

00:30:25.839 --> 00:30:27.599
They meet at the yoga school.

00:30:28.380 --> 00:30:33.099
In an empty classroom, and we sit at one end of the room,

00:30:33.140 --> 00:30:35.539
on some yoga mats, quite close to each other,

00:30:35.839 --> 00:30:41.180
and someone likes to tell me, but it's something that shouldn't be told to others,

00:30:41.299 --> 00:30:46.299
because it has special value, so it's something pretty big she's going to tell me.

00:30:50.119 --> 00:30:52.160
In her hand, Adina Stoian has

00:30:52.160 --> 00:30:52.779
a Bible.

00:30:53.900 --> 00:30:56.440
In any case, I'll put my hand on the Bible and repeat

00:30:56.440 --> 00:30:58.240
something. Something about that

00:30:58.240 --> 00:31:00.079
I swear that what she's about to do

00:31:00.079 --> 00:31:02.200
tell me it will stay between her

00:31:02.200 --> 00:31:04.200
and me. 

00:31:04.200 --> 00:31:08.500
And I do that.

00:31:10.259 --> 00:31:11.700
A small pause occurs.

00:31:13.039 --> 00:31:13.980
The Bible is put away again.

00:31:15.819 --> 00:31:18.640
And Adina Stoian takes the floor.

00:31:24.000 --> 00:31:25.319
What she tells me is that Grieg would very much like to invite me down and visit him.

00:31:25.980 --> 00:31:34.000
And she can't tell me where it is, but he wants to anyway.

00:31:36.119 --> 00:31:46.319
And then I tell her, that I need to think about it.

00:31:52.380 --> 00:31:54.420
For several months after Sofie swore on the Bible, she was unsure of what to do.

00:31:58.319 --> 00:31:59.200
While she is in that process, she goes to the retreat at Paradis Vækcenter,

00:32:05.559 --> 00:32:08.119
where she experiences the borderline massage and feels really bad. That experience sets off a lot of

00:32:08.119 --> 00:32:10.119
thoughts that have been lingering for some time

00:32:10.119 --> 00:32:11.500
and lurking beneath the surface.

00:32:13.140 --> 00:32:14.579
And then the inner work begins,

00:32:14.680 --> 00:32:16.380
what should I give up

00:32:16.380 --> 00:32:18.380
and reflect on

00:32:18.380 --> 00:32:20.180
my time at yoga school

00:32:20.180 --> 00:32:21.420
and what I will do with it

00:32:21.420 --> 00:32:23.599
and how I can sort it.

00:32:24.380 --> 00:32:26.880
It's a difficult choice she faces.

00:32:27.920 --> 00:32:31.920
Should she continue her spiritual journey, the journey towards paradise?

00:32:32.680 --> 00:32:36.099
Or turn her back, step away from the sacred path

00:32:36.099 --> 00:32:41.099
and potentially end up in a very dark place with no direction?

00:32:41.859 --> 00:32:46.339
Should she leave the school, the environment she has been so invested in,

00:32:46.720 --> 00:32:48.380
over the last few years?

00:32:49.279 --> 00:32:55.680
Can I choose something from a period of a few years, which is quite difficult,

00:32:56.180 --> 00:33:01.619
because I'm afraid of making the wrong choice,

00:33:02.079 --> 00:33:07.220
and how much truth there has been in some of the things that I don't feel like doing.

00:33:07.460 --> 00:33:16.019
I'm really a big fan of rejecting what I don't want because I've been told for years that it will be the right thing to do.

00:33:19.240 --> 00:33:28.500
But as Sofie moves further and further away from the yoga school, others experience being sucked further in towards the core.

00:33:32.980 --> 00:33:38.940
Long after the retreat in Denmark, you get an invitation to Paris, right?

00:33:39.759 --> 00:33:40.359
Yes.

00:33:42.720 --> 00:33:47.339
Australian Ashley, who is friends with Ziggy, also receives an invitation to meet the guru.

00:33:48.700 --> 00:34:28.480
It comes from a woman at the school in London, she says. For Ashley, it feels like she has no choice.

00:34:29.199 --> 00:34:31.780
She is told that she has received a special invitation,

00:34:32.400 --> 00:34:35.400
and meeting with the guru is part of her spiritual path.

00:34:36.280 --> 00:34:38.860
She immediately feels a sense of unease in her body.

00:34:39.340 --> 00:34:42.139
What exactly is the meeting about?

00:34:43.380 --> 00:34:46.639
She doesn't get to know that, but she knows it's a huge thing.

00:34:46.639 --> 00:34:48.420
to be allowed to meet the highest

00:34:48.420 --> 00:34:50.539
spiritual authority in the movement.

00:34:51.599 --> 00:34:53.820
So instead of make space for the fear, She is trying to suppress it

00:34:54.239 --> 00:35:29.559



00:35:30.619 --> 00:35:35.440
Five of them say they were invited by Adina Stoian from Denmark.

00:35:36.320 --> 00:35:39.280
This also applies to the Danish woman, Amanda.

00:35:40.280 --> 00:35:45.739
Then she says that if I would like to meet Grieg, that could be a possibility.

00:35:47.280 --> 00:35:51.059
The rest say they have been invited from schools in Sweden or London.

00:35:52.599 --> 00:35:56.900
In the end, neither Sofie nor Amanda go to meet with the guru.

00:35:59.539 --> 00:36:40.599
But Ashley does. We've contacted Adina Stoian's lawyer in Georgia

00:36:40.599 --> 00:36:43.739
and presented the descriptions of the former members.

00:36:44.260 --> 00:36:46.139
But the lawyer hasn't returned.

00:36:46.139 --> 00:36:46.699
with an answer.

00:36:49.880 --> 00:36:51.619
Natha will not be interviewed

00:36:51.619 --> 00:36:54.300
and does not wish to comment on individuals'

00:36:54.300 --> 00:36:56.099
opinions and claims about the school.

00:36:56.900 --> 00:36:58.219
But they write that they have not

00:36:58.219 --> 00:37:00.239
helped organize meetings

00:37:00.239 --> 00:37:01.159
with Bivolaru.

00:37:02.000 --> 00:37:04.139
They also write that the claim that

00:37:04.360 --> 00:37:07.679
that large breasts should indicate a strong heart chakra,

00:37:08.159 --> 00:37:10.219
is not part of their education.

00:37:11.500 --> 00:37:15.059
A large heart chakra is not about big or small breasts,

00:37:15.699 --> 00:37:19.000
but about inner psychological and spiritual processes.

00:37:23.440 --> 00:37:32.000
The yoga school in London, which Ashley talks about, writes to us that they have been advised not to comment until there is a decision in the case.

00:37:33.019 --> 00:38:10.420
However, they write that they condemn any form of violations. Why are you here? Danish texts by Jesper Buhl Scandinavian Text Service 2018